BeschreibungEye of 4-windsmotel.com, Eye of Horus or Ra. Datum, self-made drawing(taken from Eye_of_4-windsmotel.com Quelle, 17 December Urheber, Polyester. The Eye of Ra: 4-windsmotel.com: Asher, Michael: Fremdsprachige Bücher. Übersetzung im Kontext von „eye of ra“ in Englisch-Deutsch von Reverso Context: You will see symbols like the cat, the eye of ra, a tomb stone and more.
Datei:Eye of Ra.svgBeschreibungEye of 4-windsmotel.com, Eye of Horus or Ra. Datum, self-made drawing(taken from Eye_of_4-windsmotel.com Quelle, 17 December Urheber, Polyester. EYE OF RA. Amatic Online Spiele. rtp 96,91%. Freispiele. Spielen. Eye Of Ra. Top Gewinner. Anonymous x. Einsatz: 2,50 €. Gewinn: ,00 € . Apr 29, - Eye of Horus and/or the Eye of Ra. According to Egyptian tradition, the right eye (Ra) represents the sun and the left eye (Horus) represents the.
Eye Of Ra Navigation menu VideoEgypt - The Secret of Ra
The Eye of Horus was believed to have healing and protective power, and it was used as a protective amulet. It was also used as a notation of measurement, particularly for measuring the ingredients in medicines and pigments.
Each piece was associated with one of the six senses and a specific fraction. More complex fractions were created by adding the symbols together.
In many cases it is not clear whether it is the left or right eye which is referred to. According to one myth, Ra who was at that point the actual Pharaoh of Egypt was becoming old and weak and the people no longer respected him or his rule.
They broke the laws and made jokes at his expense. He did not react well to this and decided to punish mankind by sending an aspect of his daughter, the Eye of Ra.
He plucked her from the Ureas royal serpent on his brow, and sent her to earth in the form of a lion. She waged war on humanity slaughtering thousands until the fields were awash with human blood.
When Ra saw the extent of the devastation he relented and called his daughter back to his side, fearing that she would kill everyone.
The sun disk has been shown in different forms, usually convex or as a circle, and is usually drawn over the heads of several different gods who have links to the sun, predominantly Ra.
Some historians believe that this disk or sphere is envisioned as the physical form of Ra himself. So, much like the sun, The Eye of Ra is a source of great light and warmth and can also be equated with fire or with the magical appearance of a pink horizon.
Because she plays the role of a mother, she represents fertility and birth. Drawings that depict Ra with the solar disk, imply it is believed to represent the womb.
Ra often comes forth from the body of the sky goddess Nut. There are several depictions showing Ra as a child coming from the solar disk, perhaps with a placenta still attached.
The Eye of Ra has gone by the name of Hathor, who is a goddess of the sky and the sun. Hathor has a bond with Horus, the God who is associated with the heavens.
Ra was sometimes said to enter the body of the sky goddess at sunset, viewed as a pregnancy and a rebirth occurring at dawn.
The eye is seemingly part of a suggestion that evokes creation and reproduction. While Ra gives birth to a daughter, she gives him a son and the cycle continues.
The Eye of Ra is often the aggressor and is said to represent the destructive side of Ra. The sun disk, also known as the uraeus , is a symbol used to describe this power and is represented in many ancient Egyptian paintings.
She embodies enormous violence throughout many of her appearances. But it is this violence that protects Ra against anything that may threaten his rule.
The lands of Egypt are notorious for being strident for its climate as well as its people. Many historical drawings and paintings throughout tombs have likened it to sharp arrows which may have been used to ward off evil.
The Eye of Ra is associated with the spitting of fire or power, and the Egyptian people often used the uraeus to depict this dangerous power.
In several drawings we see the double cobra or uraei coiled around the sun, hence offering great protection.
The Eye of Ra is looked at as a dangerous force that encircles the sun god and will stop at nothing to protect it.
The Eye of Ra, for the most part, means the female counterpart of Ra. The eye represents femininity and mothering, while at the same time, the eye also means the presence of aggression and danger.
This could be explained in the way an overprotective mother is viewed. We often recognize the symbol of the Eye of Ra as a beautiful eye, outlined in black charcoal.
This dark, sultry eye embodies a wave of seductiveness and mystery. Some have equated The Eye of Ra as a perfect example of the loving, caring mother who offers softness, while at the same time, if she is made unhappy, can be a benevolent woman who seeks ultimate revenge.
But there is a difference between the Eye of Ra and the Eye of Horus. A symbol, known as the Wadjet, was one of protection and often takes the figure of a cobra.
The Wadjet is known as the all-seeing eye or more commonly, The Eye of Horus. In this representation, the Wadjet is seen as a peaceful protector.
However, the Wadjet is also known as the Eye of Ra. To restore order, one of the gods goes out to retrieve her. In one version, known from scattered allusions, the warrior god Anhur searches for the Eye, which takes the form of the goddess Mehit , using his skills as a hunter.
In other accounts, it is Shu who searches for Tefnut, who in this case represents the Eye rather than an independent deity.
His efforts are not uniformly successful; at one point, the goddess is so enraged by Thoth's words that she transforms from a relatively benign cat into a fire-breathing lioness, making Thoth jump.
When the goddess is at last placated, the retrieving god escorts her back to Egypt. Her return marks the beginning of the inundation and the new year.
Mehit becomes the consort of Anhur, Tefnut is paired with Shu, and Thoth's spouse is sometimes Nehemtawy , a minor goddess associated with this pacified form of the Eye.
The goddess' transformation from hostile to peaceful is a key step in the renewal of the sun god and the kingship that he represents.
The dual nature of the Eye goddess shows, as Graves-Brown puts it, that "the Egyptians saw a double nature to the feminine, which encompassed both extreme passions of fury and love.
The characteristics of the Eye of Ra were an important part of the Egyptian conception of female divinity in general,  and the Eye was equated with many goddesses, ranging from very prominent deities like Hathor to obscure ones like Mestjet, a lion goddess who appears in only one known inscription.
The Egyptians associated many gods who took felid form with the sun, and many lioness deities, like Sekhmet, Menhit, and Tefnut, were equated with the Eye.
Bastet was depicted as both a domestic cat and a lioness, and with these two forms she could represent both the peaceful and violent aspects of the Eye.
Mut was first called the Eye of Ra in the late New Kingdom, and the aspects of her character that were related to the Eye grew increasingly prominent over time.
Likewise, cobra goddesses often represented the Eye. Among them was Wadjet , a tutelary deity of Lower Egypt who was closely associated with royal crowns and the protection of the king.
The deities associated with the Eye were not restricted to feline and serpent forms. Hathor's usual animal form is a cow, as is that of the closely linked Eye goddess Mehet-Weret.
Frequently, two Eye-related goddesses appear together, representing different aspects of the Eye. The juxtaposed deities often stand for the procreative and aggressive sides of the Eye's character,  as Hathor and Sekhmet sometimes do.
Similarly, Mut, whose main cult center was in Thebes, sometimes served as an Upper Egyptian counterpart of Sekhmet, who was worshipped in Memphis in Lower Egypt.
These goddesses and their iconographies frequently mingled. The Eye of Ra was invoked in many areas of Egyptian religion,  and its mythology was incorporated into the worship of many of the goddesses identified with it.
The Eye's flight from and return to Egypt was a common feature of temple ritual in the Ptolemaic and Roman periods BC — AD ,  when the new year and the Nile flood that came along with it were celebrated as the return of the Eye after her wanderings in foreign lands.
One of the oldest examples is Mut's return to her home temple in Thebes, which was celebrated there annually as early as the New Kingdom.
In another temple ritual, the pharaoh played a ceremonial game in honor of the Eye goddesses Hathor, Sekhmet, or Tefnut, in which he struck a ball symbolizing the Eye of Apep with a club made from a type of wood that was said to have sprung from the Eye of Ra.
The ritual represents, in a playful form, the battle of Ra's Eye with its greatest foe. The concept of the solar Eye as mother, consort, and daughter of a god was incorporated into royal ideology.
Pharaohs took on the role of Ra, and their consorts were associated with the Eye and the goddesses equated with it. The sun disks and uraei that were incorporated into queens' headdresses during the New Kingdom reflect this mythological tie.
The priestesses who acted as ceremonial "wives" of particular gods during the Third Intermediate Period c. The violent form of the Eye was also invoked in religious ritual and symbolism as an agent of protection.
The uraeus on royal and divine headdresses alludes to the role of the Eye goddesses as protectors of gods and kings.
Many temple rituals called upon Eye goddesses to defend the temple precinct or the resident deity. Often, the texts of such rituals specifically mention a set of four defensive uraei.
These uraei are sometimes identified with various combinations of goddesses associated with the Eye, but they can also be seen as manifestations of "Hathor of the Four Faces", whose protection of the solar barque is extended in these rituals to specific places on earth.
The Eye of Ra could also be invoked to defend ordinary people. Often, it was associated with the destructive power of the sun, but Egyptians also used it to protect buildings and themselves.
The Eye of Ra was a symbol of royal authority. The Eye of Ra played a part in the worship of the goddesses the Egyptians saw as its personifications.
The Egyptians saw each goddess as the mother, sibling, consort and daughter of Ra. They conducted rituals to celebrate the life-giving aspects of the Eye of Ra.
Some of these rituals took place at the New Year to celebrate the eye's return to Egypt and the arrival of the Nile floods.
The Egyptians also celebrated dangerous aspects of the Eye of Ra. Symbols of the eye were used to invoke the god's protection.